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Toews, John A. (1912-1979): Difference between revisions

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Created page with "''Mennonite Brethren Herald'' obituary: 1979 Feb 16 p. 34 Birth date: 1902 Dec 26 text of obituary: <center><h3>BERNARD B. WIEBE</h3></center> John Awn Toews was born Augu..."
 
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''Mennonite Brethren Herald'' obituary: 1979 Feb 16 p. 34
''Mennonite Brethren Herald'' obituary: 1979 Feb 16 p. 35


Birth date: 1902 Dec 26
Birth date: 1912 Aug 15


text of obituary:
text of obituary:


<center><h3>BERNARD B. WIEBE</h3></center>
<center><h3>JOHN A. TOEWS</h3></center>


John Awn Toews was born August 15,
John AROn Toews was born August 15,
1912 in the village of Ruckenau, Molotschna
1912 in the village of Ruckenau, Molotschna
colony, in southern Russia, the third of four
colony, in southern Russia, the third of four
Line 20: Line 20:
vocation as minister and evangelist and
vocation as minister and evangelist and
through him John appropriated for himself
through him John appropriated for himself
the deep faith and core of values and convic
the deep faith and core of values and convictions which formed the bedrock of his
tions which formed the bedrock of his
character and later ministry. His conversion
character and later ministry. His conversion
came in 1924 during intense counselling and
came in 1924 during intense counselling and
Bible study with his father.
Bible study with his father.
The family's emigration from the steppes
The family's emigration from the steppes
of Russia ended on a small pioneer homestead
of Russia ended on a small pioneer homestead
Line 30: Line 30:
The energy with which John attacked, over
The energy with which John attacked, over
came or simply ignored economic hardship
came or simply ignored economic hardship
and courtlld thll young woman who was to be
and courted the young woman who was to be
his wife, set up a family and pursued his
his wife, set up a family and pursued his
education seems quite incredible to a some
education seems quite incredible to a some
what pampered generation. He became ac
what pampered generation. He became acquainted with Nettie Willms when both
quainted with Nettie Willms when both
attended the Coaldale Bible School
attended the Coal
in 1931 and in November, 1935 they
dale Bible School
were married. Five children were born
in 1931 and in No
to them, the first while they were students at Tabor College, in Hillsboro,
vember, 1935 they
Kansas. The depression and the years during World
were married. Five
children were born
to them, the first
while they were stu
dents at Tabor Col
lege, in Hillsboro,
Kansas. The de
pression and the
years during World
War II when he served as chaplain to men in
War II when he served as chaplain to men in
C.O. camps clearly had a decisive impact on
C.O. camps clearly had a decisive impact on
his concept ion of his vocation as a minister,
his conception of his vocation as a minister,
preacher and teacher. His lifelong emphasis
preacher and teacher. His lifelong emphasis
on the prophetic, critical role of Christian
on the prophetic, critical role of Christian
commitment in the political and social world,
commitment in the political and social world,
on faith as the foundation of social conscience
on faith as the foundation of social conscience
and active service, and the connection be
and active service, and the connection between these positions and the historical
tween these positions and the historical
Anabaptist heritage of the Mennonite Brethren Church was already recognizable in him
Anabaptist heritage of the Mennonite Breth
ren Church was already recognizable in him
at the end of the thirties.
at the end of the thirties.
In 1940 John accepted a call from the
In 1940 John accepted a call from the
Coaldale Bible School, which began his
Coaldale Bible School, which began his
Line 65: Line 55:
leader and administrator. In 1947 he came to
leader and administrator. In 1947 he came to
the Mennonite Brethren Bible College, to
the Mennonite Brethren Bible College, to
which he gave twenty years, eight as presi
which he gave twenty years, eight as president. Later he gave three years to the
dent. Later he gave three years to the
Fraserview Church of Vancouver as pastor,
Fraserview Church of Vancouver as pastor,
taught at Trinity Western College in Langley,
taught at Trinity Western College in Langley,
B.C. , wrote The History of the Mennonite
B.C., wrote The History of the Mennonite
Brethren Church, and once again returned to
Brethren Church, and once again returned to
the Mennonite Brethren Bible College. During
the Mennonite Brethren Bible College. During
his very active public ministry, he served on
his very active public ministry, he served on
numerous conference committees, was mo
numerous conference committees, was moderator of conferences on provincial, national
derator of conferences on provincial, national
as well as the North American level, and
as well as the North American level, and
represented Mennonite Brethren on the board
represented Mennonite Brethren on the board
of MCC as well as the Mennonitll World
of MCC as well as the Mennonite World
Conference presidium. He had degrees from
Conference presidium. He had degrees from
several universities, including a doctorate
several universities, including a doctorate
Line 93: Line 81:
Christian faith always implies a commitment
Christian faith always implies a commitment
to spiritual and moral values which can
to spiritual and moral values which can
never be compromised did not really disap
never be compromised did not really disappear. Rather he more and more emphasized
pear. Rather he more and more emphasized
that those commitments which we can't
that those commitments which we can't
compromise are precisely the ones which
compromise are precisely the ones which
Line 100: Line 87:
standing and love. In I Corinthians 13 he
standing and love. In I Corinthians 13 he
found encapsulated the truth which above all
found encapsulated the truth which above all
he wanted his children, his friends , his
he wanted his children, his friends, his
colleagues and students to remember, to
colleagues and students to remember, to
possess and to live. He went to be with his
possess and to live. He went to be with his
Lord on January 13, 1979, in Winnipeg.
Lord on January 13, 1979, in Winnipeg.
He leaves to mourn his sudden departure
He leaves to mourn his sudden departure
his wife, Nettie; his children, Elfrieda (Mrs.
his wife, Nettie; his children, Elfrieda (Mrs.
Line 109: Line 97:
(Mrs. Barry) Kennedy of Vancouver, John
(Mrs. Barry) Kennedy of Vancouver, John
and Eleanor of New York, David and Kathy
and Eleanor of New York, David and Kathy
of Grande Prairie, Alta., and Irene (M rs.
of Grande Prairie, Alta., and Irene (Mrs.
'Bill) Maier of Kelowna , B.C .; eight grand
Bill) Maier of Kelowna , B.C.; eight grand
children; two sisters; and many who cherish
children; two sisters; and many who cherish
his memory. His interment was in Abbots
his memory. His interment was in Abbotsford, B.C. on January 18.
ford, B .C. on January 18.


[[Category:Mennonite Brethren Herald obituaries]]
[[Category:Mennonite Brethren Herald obituaries]]

Latest revision as of 16:07, 26 May 2021

Mennonite Brethren Herald obituary: 1979 Feb 16 p. 35

Birth date: 1912 Aug 15

text of obituary:

JOHN A. TOEWS

John AROn Toews was born August 15, 1912 in the village of Ruckenau, Molotschna colony, in southern Russia, the third of four children born to Awn A. and Agnes (nee Harms) Toews. His father was at the time a young, promising and aspiring teacher. As John grew into boyhood and youth, the stable world of the pre-war Russian Mennonites was transformed by war, revolution and civil strife. It was during these years, between 1914 and 1926, that his father found his vocation as minister and evangelist and through him John appropriated for himself the deep faith and core of values and convictions which formed the bedrock of his character and later ministry. His conversion came in 1924 during intense counselling and Bible study with his father.

The family's emigration from the steppes of Russia ended on a small pioneer homestead near Namaka, Alberta in February, 1927. The energy with which John attacked, over came or simply ignored economic hardship and courted the young woman who was to be his wife, set up a family and pursued his education seems quite incredible to a some what pampered generation. He became acquainted with Nettie Willms when both attended the Coaldale Bible School in 1931 and in November, 1935 they were married. Five children were born to them, the first while they were students at Tabor College, in Hillsboro, Kansas. The depression and the years during World War II when he served as chaplain to men in C.O. camps clearly had a decisive impact on his conception of his vocation as a minister, preacher and teacher. His lifelong emphasis on the prophetic, critical role of Christian commitment in the political and social world, on faith as the foundation of social conscience and active service, and the connection between these positions and the historical Anabaptist heritage of the Mennonite Brethren Church was already recognizable in him at the end of the thirties.

In 1940 John accepted a call from the Coaldale Bible School, which began his public ministry as teacher, scholar, church leader and administrator. In 1947 he came to the Mennonite Brethren Bible College, to which he gave twenty years, eight as president. Later he gave three years to the Fraserview Church of Vancouver as pastor, taught at Trinity Western College in Langley, B.C., wrote The History of the Mennonite Brethren Church, and once again returned to the Mennonite Brethren Bible College. During his very active public ministry, he served on numerous conference committees, was moderator of conferences on provincial, national as well as the North American level, and represented Mennonite Brethren on the board of MCC as well as the Mennonite World Conference presidium. He had degrees from several universities, including a doctorate from the University of Minnesota. His spiritual development and personal growth never ended. During the last decade of his life, he was clearly aware that he was entering a new phase of his life, not denying his past but completing it and transcending it. His growing sense of the secondary importance of doctrinal and denominational differences and his concentration on the unity in Christian love reflected this shift in emphasis. The man who insisted that the Christian faith always implies a commitment to spiritual and moral values which can never be compromised did not really disappear. Rather he more and more emphasized that those commitments which we can't compromise are precisely the ones which bind us together in a community of under standing and love. In I Corinthians 13 he found encapsulated the truth which above all he wanted his children, his friends, his colleagues and students to remember, to possess and to live. He went to be with his Lord on January 13, 1979, in Winnipeg.

He leaves to mourn his sudden departure his wife, Nettie; his children, Elfrieda (Mrs. Wayne) Nafziger of Manhattan, Kan., Wilma (Mrs. Barry) Kennedy of Vancouver, John and Eleanor of New York, David and Kathy of Grande Prairie, Alta., and Irene (Mrs. Bill) Maier of Kelowna , B.C.; eight grand children; two sisters; and many who cherish his memory. His interment was in Abbotsford, B.C. on January 18.